Alwatzikhoebillah Palace in Sambas


Collection of Indonesian
Old-fashioned but well maintained. Green and cool. That's about the impression that arise when set foot in the Palace of the Sultanate of Sambas Alwatzikhoebillah this. To enter the palace area, visitors will pass through two gates. The first gate is the gate to enter the square and at the same time limiting the public road to the palace area, while the second gate to limit the square with a courtyard.

The main palace building is located in the middle and has the largest size. On the left wing and right, there are buildings that are connected directly supporting the main building the palace. Left wing of the building formerly used as a place to entertain guests of honor, while the right wing of the building used to prepare for all purposes of the sultan and his family. Now, the left wing of the building is used as a place to store the heirlooms of the empire.

In addition, visitors can see the old Sultans family bathing pool right next to the palace and the residence of the sultan's family was behind the palace.

In the surrounding area of ​​the Palace Alwatzikhoebillah, there are various facilities such as mosques, food stalls, guides, telephone kiosks, voucher refill pulse, the center of souvenirs and souvenirs, as well as canoe rentals and boat speed for the area surrounding the palace.
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Ritual Nyobeng



Ritual Nyobeng, or Bathing Human Skull Mengayau Results

Nyobeng from various references is a ritual bathing or cleaning up a human skull mengayau results by our ancestors. This is done by the Dayak Bidayuh tribe, one of the Dayak sub-tribes in Kampung Sebujit, District Siding, Bengkayang Regency, West Kalimantan.

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MENGAYAU was decapitated human head, and skull preserved. Now, tradition mengayau've never done again. The ceremony is quite touching, and lasted for three days. Starting on 15 until June 17.

Its main activities namely, bathing skull stored in a custom home. As per the rules of trust from generation to generation. Starting welcome guests in the village limits. Initially, this was done to welcome members of the group who came from mengayau. Greeters, wearing a sash of red cloth decorated with beads from the teeth of animals. Equipped with chopsticks and destroyed the gun sounded, when the invited guests was about to enter the village boundary. Chopsticks also raised simultaneously.

A burst of rifle destroyed, also useful summon ancestral spirits at once asked permission for the implementation of Nyobeng ritual. Then, traditional elders threw the dog into the air. With a saber, the chairman of the party guests must slash. If still alive, should be cut with a saber so fell to the ground. The procession of the same is true for the chicken. Indigenous elders threw eggs to the group of guests. If the egg is not broken, then the guests who came deemed insincere. Conversely, if broken, it means that guests come with sincerity.

White rice and yellow thrown while reading a spell. The girls then present the wine from which mimic tree bark mixed pakak that has been dried. After drinking, party guests escorted to the House Balug, in the middle of the township.

Balug house is a traditional house of houses on stilts and is round. To enter this house, made steps made of the bar tree. Width is approximately 10 meters with a height of 15 meters from the ground.

When you sign in place of the ceremony, the delegation was given a splash of water that has been given a mantra by anjuang leaf, which serves as a starting reinforcements. The goal, so guests avoid disaster. When entering the ceremony, guests must tread gourd fruit placed in the basin are more familiar with the ritual pepasan.

Together with residents, guests then danced around the dance Mamiamis while custom home. Mamiamis, is a dance to welcome and honor the defenders of ancestral lands, who had just come from mengayau. While Indigenous Elders accompanied by singing and reading of spells.

Houses Balug traditional elders rose. Simlog was beaten and firecrackers sounded. The goal is to call the spirits of ancestors and also to mark the beginning Nyobeng Ceremony. Followed by a meal together in the House Balug. Side dishes, rice with fish pig. Tolerance is also high. For Muslims, provided special diet rather than pork. Meal, guests should leave the area of ​​custom homes.

The choices can rest in houses. At rest, the majority of men in the area through the forest to look for bamboo forest. Diameter of about tens of centimeters.

At the same time, every home makes offerings are smeared with the blood of chicken wings. It is also sprinkled chicken blood to parts of the house and grounds are considered sacred.

After that the family and the guests returned to the custom house. Once you can look for bamboo forest, the men carried him to the custom house in a gang. By holding the saber surrounded by bamboo while marching.

Saber brought a family heirloom. Decoration on the hilt saber made of bone or wood. Decoration, as a symbol of meaning and specific achievements of the holder in mengayau saber. Proper preparation. Chairman custom cue to start activities. One step forward, opening of the holster while slashing saber saber to a bamboo rod.

In a single slash, breaking bamboo. This success, is a good sign, according to public confidence. After the show was cut bamboo. The spirit was summoned by the head of customs.

The goal is to present and apply for permission to start that has been protecting Nyobeng. Traditional elders then, up the houses on stilts. Seven kinds of offerings placed in the village limits later. Then, the box is located on the pinnacle of custom homes in which stored human skulls and a necklace of boar's tusk, taken by the traditional elders and rubbed his hands with a special potion.

Then topical application on the skull that is in the box. Next katuas hinga a chicken head cut off. Head and chicken blood drop is applied to the skull. The skull is inserted again in the box and stored. The event was followed by cutting off a dog.

The blood that comes out on poles diusapkan custom homes, small houses, and statues of men and women who are in addition to the traditional house and sculpture. Houses and the statues are regarded as the origin of their ancestors. Cutting the dog is intended to reject the evil spirits. Some dog meat is freshly cut and then taken to the top custom home.
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Parks Recreation andhang Pangrenan


Parks Recreation andhang Pangrenan (TRAP) is built on an area of ​​former Navan Bus Terminal. This place is projected as a center for snacks and souvenirs typical Banyumas.

A variety of typical food Banyumas presented in TRAP, among others sroto Sokaraja, getuk Sokaraja fried, chips tempeh, and nopia.

While the results of a craft that can be purchased at the TRAP, which include batik Banyumas which has its own uniqueness and is identical with Jonasan motive, namely the non-geometric motifs are dominated by the colors of brown and black base. Other motives are developed at this time, among others Sekarsurya, Sidoluhung, Lumbon (lumbu), Ginger Puger, Cempaka Mulya, Kawung Beard, Honey Bronto, Satria Clothing, and Pring Sedapur.

Banyumas batik production capacity now reaches 30,000 pieces per year for batik, printed batik 67,200 pieces per year, and batik combination of 72,000 pieces per year. Banyumas batik centers located in District Sokaraja and Banyumas, with a number of business units 45 units.

With the presence of TRAP, tourists visiting the Banyumas Navan and surrounding areas in particular do not have to bother to look for a variety of snacks and crafts that will serve as a souvenir.
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Bledeg Doors


In the middle door of the Great Mosque of Demak shows the image of two great dragon who by legend and folklore until now that the door is what is called "Door Bledeg" or a door lightning, it is said was the creation of Kyai Ageng Selo (his tomb in Selo, about 5 km from the city towards Purwodadi direction of the city of Blora). The door was not installed, while the remaining is a duplicate, the original is stored in the Museum of the Great Mosque of Demak (to the north of the mosque).
According to the people of said states, that at one time Kyai Ageng Selo has captured lightning flash in lading, and he brought it to flash or to the Sultan Mosque Demak Demak. Lightning is then in brackets for some time's a time to escape.
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Batik Kliwonan Village



Batik Kliwonan Village area is located about 12 Km Kliwonan south of downtown Sragen or 15 km east of Solo. This area, the road is paved and can be skipped hotmix various types of vehicles to reach the location.
Batik Kliwonan Tourism Village was also awarded the beauty of nature is still beautiful and thick with a rural atmosphere, friendly locals and remain steadfast to maintain its authenticity as martial arts, shadow puppets, art tambourine, and sebagaimnya.
Location of Village Tourism Kliwonan stretched across five villages in two districts, namely Jabung and Gedongan in Plupuh and Pila, Kliwonan, Sidodadi in Masaran, villages were on the left and right of the Solo river basin, so-called product Girli Batik (Batik Pinggir Times) .
Batik-growing region Tourism Village Kliwonan do this, is the largest center outside the cluster of Surakarta and Yogyakarta. Produksibatik in terms of quality, this area was ranked third in the region of Central Java, after Pekalongan and Surakarta.
Village Tourism in Batik Kliwonan, tourists can easily distinguish the batik with batik motifs Sragen of other areas. Batik artisans at work pouring ordinary Kliwonan to various types of fabrics with different production techniques. This type of fabric used, among others, are woven with silk and manual machines, cotton, and primisma. Craftsmen in Sragen batik techniques generally produce stationery, stamps, printing, and combinations thereof.
Besides batik at Batik Kliwonan Tourism Village area there are also a valuable cultural attractions and religious history. the tomb and petilasan Joko Tingkir in the Village took the pilgrimage site for the community. For tourists Sangiran photography enthusiasts, Tourism Village Kliwonan Batik is the right choice because it found many exotic locations.
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Soko Tatal


Soko Tatal is a large pole pieces made ​​of teak wood that looks rather small length and large diameter is not the same between one another, and then laid out neatly so that its length to less than 19 meters with a circular teak clad board then continue to be bound. This is one of four Soko teachers (main pillar) in the main building Demak Grand Mosque. According to Dr. Hj. Graaf, and also folklore Demak which is still kept alive said, that which makes Soko Tatal is Sunan Kalijaga. Being located in the Northeast.

When viewed directly from above (roof up in the mosque), then the apparent Soko chips consist of pieces of wood, which probably was not used, because according to the third reality Soko (pole) others as high as approximately 20 meters consist of teak wood straight without a connection. Surprisingly with one Soko Tatal and three others (consisting of intact wood) can support the roof of the building's wide, consisting also of a large teak timber along 31 yards.

After the Great Mosque of Demak have restorisasi mainly conducted in the year 1987, the fourth-Soko (main mast) mosque that looks nice and elegant, according to the elders Demak, the restoration was intended to preserve all parts of the mosque building filled with historical value and national culture which is very high. Therefore the government in conducting restoration does not change nor add to the building form or style arsitektisnya, so it still maintained its authenticity.

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